Ignatius takes this from Paul and just runs with it even more.
伊格那丢学了保罗这招,并利用得更彻底。
We see developing in the letters of Ignatius and in the Didache the beginnings of this later development and to what will become a more mature Christianity.
我们在伊格那丢的书信看到了发展,在《十二使徒遗训》中看到后来的发展的开端,这个开端后来变成一个更成熟的基督教。
Ignatius sees himself as a seer and philosopher.
伊格内修斯自视为先知和哲学家。
So Ignatius is trying to pump up what is actually a fairly new structure of authority and institutional structure in these.
所以伊格那丢其实是想在信里宣传,一个很新型的权威等级结构,和制度结构。
David Ignatius of the Washington Post points out that this administration is 「as thin on business experience as a Hyde Park book club」.
华盛顿邮报的大卫·伊格内修斯指出,奥巴马政权「在商业上的经验单薄的宛如海德公园图书俱乐部」4。
So Ignatius also,he says, you can「t even interpret scripture on your own.
所以伊格那丢还说,你不能自己解读经文。
First, you notice how much Ignatius makes himself out to be this great martyr.
首先,大家注意到,伊格那丢非常尽力地把自己塑造成一个伟大的殉道者。
Ignatius suggests, every time we go to prayer we should pause for a few moments as we recollect ourselves and consider how God beholds us.
Ignatius建议,当我们每次祈祷时应保持一定的静默时间,回想在我们的生命中天主是如何的看顾我们。
In Ephesians, the eleventh chapter of Ephesians, the letter not of Paul to the Ephesians but the letter of Ignatius to the Ephesians, he talks about his chains as pearls.
在《以弗所书》第11章,不是保罗的《以弗所书》,而是《伊格那丢达以弗所人书》,伊格那丢把他的捆绑比作珍珠。
Ignatius bids us ask for are all affective graces, things to be felt and experienced.
Ignatius嘱咐我们所要祈求的恩宠是非常效率的,是我们能感觉和经验到的恩宠。
In the first chapter of this letter of Ignatius to the Romans, he talks about the chains of Jesus.
在《伊格那丢达罗马人书》第一章,他讲到耶稣的捆绑。
A key component of the Center is the St. Ignatius Chapel.
该中心的一个重要组成部分就是圣依纳爵教堂。
But Ignatius also is one of the earliest people we have in Christianity who claims great authority also for himself as bishop.
但伊格那丢同时也是基督教早期,少数几个,本身也拥有主教权威的人之一。
This is early because we think that Ignatius is writing these letters around the year 110.
这是早期,因为我们认为,伊格那丢这些信是写于公元110年。
He just says they」re foolhardy in being willing to throw themselves on a sword the way they do, and throw themselves to the beasts as we've seen Ignatius do in his letters, let the beasts come to me.
他说他们有勇无谋,居然敢这样舍身就义,葬身兽腹也不怕,就像我们在伊格那丢的书信中看到的那样,让野兽来咬我。
Ignatius can even claim, for himself, the status that he, especially to his martyrdom is the Word of God.
伊格那丢甚至自称,自己的殉道是上帝的话语。