英语释义

• the fifth book of the Old Testament; contains a second statement of Mosaic Law

片语

Deuteronomy dicument申命典

Deuteronomy RabbahDeuteronomy Rabbah (Hebrew: ????? ???) is an aggadic midrash or homiletic commentary on the Book of Deuteronomy. Unlike Bereshit Rabbah, the Midrash to Deuteronomy which has been included in the collection of the Midrash Rabbot in the ordinary editions does not contain running commentaries on the text of the Bible, but twenty-five complete, independent homilies, together with two fragmentary ones, on as many sections of Deuteronomy, which for the larger part are recognized as "sedarim," the Sabbatical lessons for public worship according to the Palestinian three-year cycle.

Old DeuteronomyOld Deuteronomy is a character in T. S.

Deuteronomy 1申

Deuteronomy 7申

Deuteronomy 5申

Deuteronomy Dt申命纪

And Deuteronomy和申命记

Deuteronomy 8申

英汉例句

• But at the sametime, Deuteronomy really does not bring closure to this narrative, because at the end of Deuteronomy, the promises still are not fulfilled.

  但是同时，《申命记》并不是叙述的终结篇，因为在《申命记》结束的时候，承诺还没有兑现。

• Deuteronomy contains northern traditions from before the fall of Israel which was in 722, but it was clearly finalized in the exile.

  申命记中包含了以色列陷落前的北方传统，它陷落于722年，最终结束了流放。

• Deuteronomy assumes a king.

  申命记中出现了一位国王。

• In Deuteronomy we read that it will be deposited for safekeeping in a special ark.

  在《申命记》中，我们会读到,立约卷被妥善保管在特制的藏经柜中。

• So in Deuteronomy 5:2-3: 「The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today.」

  那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的

• Jerusalem is the city that is referred to in Deuteronomy when it says God will choose a place to cause his name to dwell in the Deuteronomistic books, that place is going to be Jerusalem.

  申命记中提到耶路撒冷，它说，选择一座以上帝之名命名的城市供人居住，在申命记的经书中，这个地方便是耶路撒冷。

• Deuteronomy 19, another of the 「eye for an eye」 passages in Scripture, says, 「and those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.」

  《申命记》第19节有关于「以眼还眼」的另一段描述，称：「别人听见都要害怕，就不敢在你们中间再行这样的恶了。」

• A further theme in Deuteronomy is the fact that the covenant concept entails the idea that each generation of Israelites understand itself as having been bound with God in the original covenant.

  申命记一个更深的主题是事实上契约，传承了一种理念，即每一代以色列人都认为他们，通过最初的契约与上帝紧密相连。

• Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.

  那么，在当祭坛的崇拜，以及高地都被禁止：，《申命记》中对此提出了反对。

• One of the first things they noticed is that Deuteronomy 34 describes the death and burial of Moses.

  其中第一个便是，他们注意到在《申命记》34中4，描述了摩西死亡以及葬礼。

• The Canaanites. I know you haven「t gotten there yet, but when you get to Deuteronomy you」re going to find out he doesn「t make it into the land.

  是Canaanites，我知道你们还没有读到那里,但当你们读到《申命记》时，会发现他并不住在那里。

• Deuteronomy 18:9 commands Israelites not to copy the toevah of other nations.

  申命记18:09命令以色列人不要模仿他国的礼教。

• Deuteronomy 32:4 says His work is perfect, and you and I are some of His greatest works.

  申命记第32章第4节上说他的工作是完美的，你和我是他最伟大的一些作品。

• So this, again, underscores the connection between Deuteronomy and the following books.

  再一次强调这一关联，《申命记》与后面经书间的关联。

• We can look at the basic structure of Deuteronomy in a couple of ways.

  我们可以通过许多种方式来研究申命记的结构。

• Deuteronomy emphasizes God」s gracious and undeserved love of Israel, and that「s expressed in his mighty ACTS on Israel」s behalf.

  申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。

• So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.

  所以，《利未记》支持以拾遗的方式直接对穷人，进行施舍，有几分像福利制度，《申命记》考虑更多的，则是工作福利制度，事实上它从未提及穷人。