片语

Scholar-bureaucrat culture士大夫家宴文化

spirit of scholar-bureaucrat士大夫精神

Traditional scholar-bureaucrat传统士大夫

scholar-bureaucrat quality功名文化人格

scholar-bureaucrat spirits士大夫精神

scholar-bureaucrat families士大夫家族

scholar-bureaucrat consciousness士大夫意识

scholar-bureaucrat painter士夫画家

scholar-bureaucrat govemment士人政府

英汉例句

• for another, it is necessary consequences for scholar-bureaucrat who pursues elegance.

  另一方面也是中围古代文人士大夫雅化追求的必然结果。

• chinese scholar-bureaucrat gardens, used for recreation and touring, are built by ancient chinese groups who like literature and work in bureaucracy.

  中国士人园林是中国古代从政入仕的文人群体所创造和游居的园林。

• aesthetic functions develop further, the scholar and scholar-bureaucrat write poem and draw portrait painting to express their feelings. they are the aesthetic ideal and living manner of the people.

  审美功能进一步发展，文人士大夫写诗绘像，抒情雅集，借写真来表达自己的情感，是人们审美理想和生活态度的高度概括。

• as a great writer in feudal china, li qingzhao displayed the typical feelings of scholar-bureaucrat and the literary pursue of life consciousness, which were embodied concentratively in her sense of.

  作为中国封建时代的杰出作家，李清照表现出了典型的士大夫情怀及生命意识的文人化追求。

• subject matters of their poetry are much wider than the han dynasty and are forerunner for the scholar-bureaucrat poetry of the 6 dynasties. 2. literary technique was individualized and scholarly.

  他们的诗歌题材远比汉代诗歌题材宽广，而多为六朝文人诗歌开先。二，文笔个性化、文人化。他们几乎不写乐府诗，诗歌以表现个人情怀为主，文笔细腻传神。

• at the same time, new opinions are put forward as far as jiangkui「s implication for 」jingsong figure「, scholar-bureaucrat mainstream culture in later feudalism society and 」culture personality「.

  同时，就姜菱「晋宋人物」的含义、封建社会后期士大夫主流文化及「文化人格」提出了新的看法。

• yuanhu-style culture originates from the combination of scholar-bureaucrat culture and townsfolk culture and it experienced the process「from elegance to vulgarity」;

  鸳蝴文化起源于士大夫和市民文化的结合，经历了「由雅到俗」的过程；

• in author」s opinion, leading buddhism into confucian and combining buddhism with confucian composes the two fundamental forms with which chinese scholar-bureaucrat accept buddhism.

  笔者认为，韩愈等人的引释入儒与柳宗元等人的糅合儒释，构成了中国士大夫接受佛学的两种基本形式。

• seeking enlightenment and equally emphasizing scholar and bureaucrat is a common feature of the scholar-bureaucrat in two han dynasties.

  追求入仕，师、吏并重是两汉士大夫的共同特征。

• in this thesis, the analyses of scholar-bureaucrat gardens, will be helpful for us to understand the aesthetic interest of chinese classic gardens and chinese classic aesthetics.

  对士人园林进行深入地分析研究，将有助于我们进一步了解和把握中国古典园林以至中国古典美学的审美旨趣。

• women's education of science and culture rises under the enlightenment of patriotic scholar-bureaucrat in later-day china.

  近代中国妇女科学文化教育是在爱国士大夫的倡导启蒙下兴起的。

• my final conclusions are as follows: most monks in the period of xijin and dongjin belong to the scholar-bureaucrat group in north of china;

  考证的结论是：两晋时代士族出家的现象绝大多数发生在北方士族群体之中；

• this change suits for the particular plight and demanding of scholar-bureaucrat of different periods.

  这种变化正是适应了不同时代士大夫阶层的特定处境与内心需求而作出的改变。

• chinese scholar-bureaucrat gardens have lots of aesthetic functions, because they are not only the dwelling of scholar-bureaucrat, but also the practical ground to realize privacy and be comfortable.

  这是因为园林不仅仅是文人士大夫们的居所，更是他们实现隐逸与「独善其身」，追求閑适生活的现实载体。

• in the later stage of the feudal society, the mental disposition of scholar-bureaucrat was more and more internal, and the gardens were gradually to be independent and private space.

  越是到中国封建社会的后期，文人士大夫的精神性格就越内敛，园林也就越成为士人阶层独立而隐秘的私人空间。