英语释义

• a New Testament book containing the epistle from Saint Paul to the Ephesians which explains the divine plan for the world and the consummation of this in Christ

片语

Commentary on Ephesians以弗所书注释

Is Diana Ephesians哉

Epistle to the Ephesians a New Testament book containing the epistle from Saint Paul to the Ephesians which explains the divine plan for the world and the consummation of this in Christ

同义词： Epistle of Paul the Apostle to the Ephesians Ephesians

Is Artemis Ephesians哉

英汉例句

• So we can tell that the writer of the Ephesians seems to have been a different author.

  所以我们可以判定以弗所书的写信人,似乎是另一位作者。

• Why do I say that Colossians and Ephesians were not written by Paul but by a disciple of Paul later?

  我为什么说，《歌罗西书》和《以弗所书》不是保罗写的，而是后来保罗的门徒写的？

• Instead, follow Ephesians 4:15, which says, 「Speak the truth in love.」 so the key to proper correction: Affirm the person; then correct the behavior.

  应该这样，以弗所书4：15「唯用爱心说诚实话，」要让人正确的悔改，关键是：肯定那个人；然后改正他的行为。

• This has led some scholars to say maybe Ephesians was written as a circular letter.

  这让很多学者认为，也许《以弗所书》是封通函。

• One of the best books on the subject is ABBOTT, Ephesians and Colossians.

  其中最好的图书的主题是雅培，以弗所书和歌罗西书。

• If you noticed the Colossians sentence was long but it was not nearly as elaborate as that Ephesians sentence, right?

  《歌罗西书》中的句子很长，但远没有《以弗所书》句子那样讲究？

• 「And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.」 Ephesians 2:16.

  「既在十字架上灭了冤仇，便藉这十字架使两下归为一体，与神和好了，」以弗所书二章十六节。

• Why does Colossians come after Ephesians in the Canon?

  正经中《歌罗西书》为什么排在《以弗所书》后面？

• Of course Colossians doesn「t come before Ephesians even though I」m saying it was written before it, and why does Colossians come after Ephesians in the Canon?

  当然《歌罗西书》排在《以弗所书》后面,虽然我说它是先完成的，正经中，《歌罗西书》为什么排在《以弗所书》后面？

• The Bible tells us in Ephesians 4:22-24, “Put off your old self, which is being corrupted by its deceitful desires;

  圣经在以弗所书4:22-24告诉我们：“脱去你们从前行为上的旧人，这旧人是因私欲的迷惑渐渐变坏的；

• In Colossians and Ephesians there is clearly a patriarchal household structure that「s hierarchical.

  在《歌罗西书》和《以弗所书》中，有明显的家长制结构，等级分明。

• Going back to the Ephesians passage, Paul makes it clear that the root issue is idolatry—putting something before God.

  回到《以弗所书》的段落，保罗把这个问题解析得很清楚。根源性的问题就在于对上帝的盲目崇拜。

• Wives are told in Ephesians 5:22 to submit to their husbands as to the Lord.

  以弗所书5：22节说妻子当顺服丈夫，如同顺服主。

• And Ephesians is written by another disciple of Paul using Colossians and Paul」s letters as models.

  《以弗所书》是保罗另一门徒所写，用《歌罗西书》和保罗的信为模板。

• Number one, I said Colossians and Ephesians both have realized eschatology; Paul has reserved eschatology.

  第一，我说过《歌罗西书》和《以弗所书》都持实现的末世论，保罗持未实现的末世论。

• Another major difference is Colossians and Ephesians have a slightly higher Christology.

  另一主要区别是，《歌罗西书》和《以弗所书》，是略高层次的基督论。

• Why do I say that Ephesians was written by a different author and not simply the same author?

  我为什么说《以弗所书》的作者另有其人，而不是同一个作者？

• Remember how I even talked about with Colossians and Ephesians last time, you had this idea that they almost sound like the resurrection has already taken place.

  记得吗，上次讲到歌罗西书和以弗所书时，两封信给人的感觉是，死而复生好像已经发生。

• Already in Colossians and Ephesians they set up the household in a clear hierarchical patriarchal situation.

  歌罗西书和以弗所书已经在家庭中，建立起明确的家长等级关系。

• Ephesians 3:20 says, 「God is able to do far more than we would ever dare to ask or even dream of infinitely beyond our highest prayers, desires, thoughts, or hopes!」

  以非所书(基督教《圣经·新约》中的一卷)3：20说，我们以往任何时候都不敢要求或超出了我们无限的最高祈祷，愿望，想法，或希望甚至梦想！

• Now I asked you to read Colossians before Ephesians, although it comes after in the Canon because I think Colossians predates Ephesians and instead of — basically you've got a choice.

  大家先看《歌罗西书》再看《以弗所书》，虽然它在正经中排在后面，因为我认为《歌罗西书》在《以弗所书》之前出现，而不是…你们要作出一个选择。

• The writer to Ephesians condemns that kind of language.

  《以弗所书》的作者谴责这种语言。

• And from that day on you can begin to seek his extraordinary empowerings (Luke 24:49; Acts 1:8) and fillings (Acts 4:31; Ephesians 3:19) and gifts (Acts 2:17; 1 Corinthians 14:1).

  从那天起就可以开始寻找他的非凡empowerings（路加福音24:49;使徒行传1:8）和填充（使徒4:31;以弗所书3:19）和礼品（徒2:17;哥林多前书14:1 ）。

• One of the things is that we think that Ephesians may have been a circular letter because of this idea that not all the Greek manuscripts have Ephesians and some have other things.

  一个原因是,我们认为《以弗所书》是封通函,是因为希腊手稿中,没有提到以弗所，有些说的是别的地方。

• So some scholars have suggested that maybe the letter to the Ephesians was originally intended as a circular letter.

  所以有些学者认为，也许以弗所书原本是一份通函。