Leviticus
n. 《利未记》(圣经《旧约全书》中的一卷)
2026-03-21 17:16 浏览次数 16
n. 《利未记》(圣经《旧约全书》中的一卷)
exposition of leviticus书名
In Leviticus在利未记
Old Testament Book of Leviticus旧约全书
Leviticus Lv肋未纪
Book of Leviticus the third book of the Old Testament; contains Levitical law and ritual precedents
同义词: Leviticus
These verses at the beginning of chapter 18 of Leviticus introduce the final section of the book which deals with the daily walk of God「s people.
利未记从第十八章开始,便进入全书的最后一个环节,关系到神的百姓应如何过每天的生活。
Leviticus 25:18 and ye shall dwell in the land in safety.
利25:18你们要谨守,就可以在那地上安然居住。
It」s only Leviticus that mentions the poor. For Deuteronomy, it「s those who really can」t provide for themselves: the widow, the orphan and the stranger who may not be able to find employment.
提到穷人的只有《利未记》对《申命记》来说,却是那些真正没法供养自己的人,寡妇,孤儿,寄居的都是不能找到工作的人。
Baby John never became what humanly speaking, he would have been. His father was a Leviticus priest, as his grandfather had been and generations before them.
按照人的看法,长大后的约翰理应接替父亲成为祭司,因为他的家族属于利未支派,他的祖父以至世世代代的祖宗也都作祭司。
The 11th chapter of Leviticus deals with the dietary laws.
利未记》11章是关于犹太教的饮食教规的。
We also, in Leviticus 11, meat dietary laws ; that are governed by criteria such as cud chewing and having a split hoof; you can only eat animals that chew the cud and have a split hoof.
在《利未记》11章提到肉类的饮食教规,吃肉是有条件的,比如倒嚼和分蹄类的动物;,你只能吃倒嚼且分蹄的动物。
Thus, as Jukes affirms, Leviticus reveals the work of Christ differently from any other Old Testament book.
因此,朱克斯申明,利未记揭示基督的工作不同于其他任何旧约全书书。
Leviticus 1:6 and he shall flay the burnt offering, and cut it into his pieces.
利1:6那人要剥去燔祭牲的皮,把燔祭牲切成块子。
So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
所以,《利未记》支持以拾遗的方式直接对穷人,进行施舍,有几分像福利制度,《申命记》考虑更多的,则是工作福利制度,事实上它从未提及穷人。
The most referenced texts are Genesis 19; the holiness codes of Leviticus 17-26, and in the New Testament, Paul's First Letter to the Corinthians 6:9 and his Letter to the Romans 1:26-27.
最有参考价值的经节在「创世记」第19章、「利未记」第17-26章中的神圣法例;在《新约》中,保罗第一次写给哥林多教会的信,见「哥林多前书」第6章第9节;他写给罗马教会的书信,见「罗马书」第1章第26-27节。
And they also seem to bear some relationship to the laws in Leviticus and Numbers. But the question is, what is the relationship between the different versions of the legal material?
它们似乎和利未记以及民数记的律法存在,联系但问题是,这些不同版本的律法间,究竟有什么样的联系?
We can break the book of Leviticus down into the units that are listed on that side of the board.
我们将整本《利未记》分成一个个单元来讲,单元表就在那边的板上。
I will say that Milgrom has also argued that the dietary laws of Leviticus are similarly part of a symbol system that emphasizes life over death.
米尔·格罗姆认为,饮食教规和一个象征系统是相似的,那个系统强调生存是超越死亡的。
Leviticus 4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
利4:32人若牵一只绵羊羔为赎罪祭的供物,必要牵一只没有残疾的母羊。
Leviticus 19:2 be holy because I, the Lord your God, am holy.
利未记19:2你们要圣洁,因为我耶和华你们的神是圣洁的。
Leviticus 17:11 says this; it repeats the blood prohibition, and then it offers a rationale.
利未记十七章十一节是这么说的,它重复了血液的禁忌,它提供了一个基本原理。